Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. - 2 Timothy 2:15 (KJV)
That's how the King James puts it. And no doubt, many of us have memorized (or at least, stored a paraphrased version of) this verse from the KJV. In particular, the part to "rightly divide the word of truth." Now I don't know about you, but for me, having spent my entire life in the Bible Belt, I've heard plenty a' Southern preacher proclaim this verse as a means of explaining dispensationalism. Namely, that the need to "rightly divide" the word, means to understand the difference in what was for then/them (Jews of the OT era), and what is for Believers today.
So far in this series, we’ve looked at the heart, the liver, the kidneys, and the nose. This time, we’ll look at something that is specific to women: the womb. While this article is a short one, I believe it is nevertheless a crucial part of what this article series is building up to.
Over the years, Torah Keepers have struggled with what title to use in reference to a Torah teacher. Should they just be called 'teacher'? What about 'pastor'? Some prefer the Jewish term 'Rabbi' while others wholeheartedly oppose it. This opposition typically stems from a verse in the Gospels.
Mattithyahu [Matthew] 23:8 - But do not be called Rabbi; for One is your Teacher, and you are all brothers.
Because of this, many in this walk have opposed the title, and I have personally witnessed numerous heated debates and arguments over the use of said title.
In the previous parts of this series, we have examined three of the vital organs in the human body: the heart, the kidney(s), and the liver. This time, we're going to move away from the organs. We're going to look at the nose. Commonly overlooked, you will be amazed at the number of times the word "nose" actually appears in Scripture.
When we read Scripture through our modern translations (primarily English, but be it in any language), we tend to miss some of the little nuances and nuggets that are present in their original languages. The Hebrew language is a perfect example of this, especially in the words it uses to describe the parts of the human body.
In Part 1 of the Hebrew Anatomy series, we looked at what is one of the most important organs in our body: the heart. We saw how it connects to the mind, and the thoughts. In Part 2, we looked at the kidneys, and how they connect to the emotions. In this installment, we will examine the liver.
In Part 1 of the Hebrew Anatomy series, we looked at the heart, and how it is described in the Bible. How the very language of Scripture itself uses the word that we have come to view in English as "heart." In Part 2, we will be looking at the kidneys, and how they are related to something more than just a regulatory organ.
We have all read the Scriptures before that speak of the "heart of man" or about King David being a "man after God's own heart." (1 Sam. 13:14; Acts 13:22). Yet generally, due to our Western (Greco-Roman) mindset and worldview, we think of this in an emotional sense. We think of "heart" as the seat of the emotions. But did you know that according to the example set in the Hebrew Scriptures, that is actually not true? In this brief article series, we're going to examine some anatomical terminology that the Scriptures use, and see about digging up a deeper meaning. These articles will explain how the physical parts of the human body (heart, kidney, liver, etc.) is related to a deeper spiritual meaning, and how they relate to the soul itself.
This writing will be brief (compared to some of my other writings). I simply want to use a few historical and Scriptural facts to make a few points, and primarily to address some false assumptions and false teachings that are going around. If you've been Torah Observant (and been on the Internet) for any length of time, you've no doubt encountered most if not all of these teachings. Sadly, many fall prey to them when they are new to this walk. The feeling that you've been lied to and betrayed by the normative Christian Church for so long has led many to reject any and all orthodoxy. I tend to say, "A little bit of orthodoxy can go a long way." And yet, not everything the Church does or has done is wrong. It is also unfair to speak so monolithically, as if the "Church" were a singular entity, all sharing the same beliefs and practices. One need only a attend an Anglican or Greek Orthodox service and then a non-denominational Charismatic service to understand there are just as many differences between Christian denominations as there are between Torah-keepers and the average evangelical. Not everything they believe is a lie. And many things are merely misconceptions.
Many times over the last 15 years, I have heard the assertion that the Apostle Paul (Rav. Sha'ul) was not a tent-maker, as most Bibles render it. Rather, he was a tallit-maker. This assertion is even popularized in some Hebrew Roots Bible versions and HR-flavored commentaries. Indeed, so common is the acceptance of this belief, that few even question it. But one should be compelled to ask…why? Why does one need Paul to be a tallit-maker? Does it render him somehow more Jewish? Does it, in some way, make him any more of an Apostle? What do we gain by claiming this understanding? I'll let those questions hang there for a moment, while addressing the issue at hand.
Within the Torah-Observant community, it is not at all uncommon to hear someone say, "Well the New Testament was originally written in Aramaic, so that's why there looks like there is a contradiction…but the Aramaic clears it all up." While this is certainly not the only rationale behind the premise of Aramaic Primacy, it is one of the most common in our circles. In this article, we'll give a fair examination of the Aramaic Primacist position, and go a little deeper than many of it proponents seem to go.