In an age of perpetual connectivity, relentless productivity, and digital distraction, the biblical concept of Sabbath stands as a radical counter-cultural witness. For many Christians today, the Sabbath represents little more than an antiquated religious observance largely replaced by Sunday worship or abandoned altogether in favor of a secularized weekend. However, a careful examination of Scripture reveals that the seventh-day Sabbath was never abrogated but rather remains a divine gift and commandment with profound theological and practical significance for all believers in Messiah.
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This article seeks to articulate the continuing relevance and necessity of seventh-day Sabbath observance for contemporary Christians. Drawing from both Testaments and examining the Sabbath through a Messianic Jewish lens, we will explore how this divine institution serves as a powerful means of sanctification, spiritual formation, and faithful witness in our present age. Far from being merely a legalistic obligation, the Sabbath represents an opportunity for believers to enter into deeper communion with God, experience authentic rest, and participate in the divine rhythm established at creation itself.

​If you landed on this page and have not yet read part 1, please go do that first. Unless of course you already have read it, in which case, welcome back: it has been quite a while! This is the second part of my review of the Eth Cepher. I initially reviewed and critiqued some of the translations and canonical texts of the Eth Cepher. In this part, I will address more of the claims made by its author / publisher. These references will come directly from the Millennium Edition of the Cepher, from its own Preface. I will be addressing and arranging the material herein in the order which the Cepher’s own Preface progresses, so if you have one (or want to look it up on their website) to follow along, it may make more sense. 

It’s hard to imagine anyone reading this that isn’t familiar with the “Proverbs 31 woman." ‌There is no shortage of commentaries, devotionals, sermons, and blog posts on the topic. But there is more to the passage than a handbook for women. There is an important portrait that men need to see. ​

​Many of you reading this will, no doubt, be familiar with the “Eth Cepher” Bible translation. If you have been to my Resources page in the last 6 months or so, you may have noticed that I put it under “Not Recommended.” This post and Part 2 will go into further detail of why I believe the Cepher should be avoided. Not only that, but also why I consider it dangerous. The reason for splitting it into two parts is because of the length. I tend to write quite a bit into one post and am working on breaking it up into more palatable pieces.

​This post is essentially the message I gave on Yom Kippur 2020. It’s probably a little more fleshed out than I was able to present in person. Fasting has a way of making the head a little foggy. Nevertheless, the heart and soul of the message is the same: humility. 

​When you first come to this faith walk, this “Torah Keeping worldview,” you undoubtedly gain a new appreciation for the Tanakh (“Old Testament”). For most Christians, the OT is there to conveniently be used from time to time to prove Jesus is the Messiah, and beyond that, it gets shelved. But when a believer has their eyes opened to the continuing validity of Torah, the OT seems to get a whole new light shed on it.
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One of the difficulties, however, for any student of Scripture, can be finding Yeshua Messiah specifically in the OT. Now don’t get me wrong, I agree He’s everywhere in the OT; but it’s subtle. References aren’t overt most of the time. And this can be difficult, especially when dealing with anti-missionaries. If you quote Isaiah 53 to them, they often say, “Nowhere in Isaiah 53 does it say that’s about the Messiah. It’s about Israel.” While I won’t be addressing that here, I will say that it’s a faulty interpretation for several reasons. (Not the least of which is that it fails to answer the question of how "Israel" can be punished for "our" [Israel's, from Isaiah's point of view] sin).

As for you, the anointing you received from Him remains in you, and you have no need for anyone to teach you. But as His anointing teaches you about all things—and it is true and not a lie—and just as it has taught you, abide in Him. – 1 John 2:27 (TLV)
 
I have seen many well-meaning believers today in our Messianic / Hebraic / Torah Pursuant faith, that quote this verse as a proof-text of sorts. To prove what, exactly? Namely, that believers that possess the Holy Spirit and are empowered thereby, do not need teachers. Instead, they need only read the Scriptures for themselves, and ask God for the meaning. 

​We’ve all heard the oft-quoted figure: 50%.

50% of marriages end in divorce, they say.
Some studies show it’s actually over 70% [a].

That number is a bit fuzzy, to be sure, but nevertheless, we all know how high it is. In some countries it’s even higher (looking at you, Belgium) [a].

But for believers, should we not find this number at virtually zero? If marriage is a religious institution, should not the number of broken marriages be less among religious people? I’ll digress from that point.

In this article, we’ll examine divorce from an historically Biblical point of view, as well as from a cultural point of view. I will unequivocally and unapologetically state, right now, that the best resource for this topic (if you want an exhaustive study) is the book “Divorce and Remarriage in the Church” by Dr. David Instone-Brewer (the link here to the book, should you want it). His work lays the foundation for much of what I’ll be showing in this article, and indeed, this may serve simply as a summary of much of his findings. 

I see, rather regularly, people associating the Aleph-Tav (את) with Messiah Yeshua. If you are already familiar with what I am talking about, you may want to skip the next paragraph. If you're not familiar, here is a brief explanation.

In the Hebrew Aleph-Bet (alphabet), the first letter is Aleph (א) and the last is Tav (ת). This letter combination is pronounced et, as in "et cetera." People take the statement from Revelation where Yeshua says He is the "Alpha and the Omega" and they say, "Well Yeshua didn't speak Greek, so what He actually said was 'I am the Aleph and the Tav' since those are the Hebrew/Aramaic letters." They then take note of the number of places the et symbol (word) is used, and state that this symbol is actually a placeholder, or some sort of "hidden code" for Yeshua. Their favorite verse is Genesis 1:1, where we read (in English), "In the beginning, Elohim created the heavens and the earth." However, they say, in Hebrew, the untranslated et actually appears between the words ha'shamayim (heavens) and ha'arets (earth). Thus, since this symbol is a stand-in for Yeshua, we see how Yeshua "connects" heaven and earth. Fascinating, right? Yet there are some issues.